College of Business and Law Research Showcase 2025

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This week, the College of Business and Law hosted a research showcase bringing colleagues together under UWE Bristol’s RISE Beacon ‘Enriching Culture, Place and Community’. In his welcome address, Professor Andrew Simpson, Interim Dean for Research and Enterprise and Dean and Head of the Bristol Business School, stressed the relevance of this Beacon to the research conducted within the College. He also pointed out that the broad range of topics reflected how much “we care about the community we live in” and the researchers’ desire to make a positive impact on the private and public sectors. 


The event featured rapid five-minute presentations across two panels. It was designed to foster collaboration and share research findings. Its intention was also to give researchers the opportunity to practice communicating projects concisely and clearly, a skill vital to making research accessible and understandable to the general public.

Panel 1: From responsibility to resilience: leadership, community and social transformation

The first panel explored leadership, responsibility and how communities navigate social transformation.

Marketing and psychology: bridging the gap between practice and academia

Dr Tom Bowden-Green opened with his work on marketing psychology and how individual differences shape people’s responses to marketing. He shared insights on social proof, his forthcoming book and the growing interest in turning this knowledge into revenue and commercial training.

Disqualification of directors and education requirements: supporting responsible directorship

Dr Neeti Shikha highlighted the pressures faced by UK company directors who have no formal training despite significant legal responsibilities. Her research uses behavioural economics to explore how targeted education could improve decision-making and reduce over-confidence, especially during periods of financial distress.

Enriching communities: leadership, liminality and liquidity

Professor Gareth Edwards drew on his book Community as Leadership to explore what we mean by community and the interaction between leadership and community. In this context, he stressed the importance of ethics, culture and place for communities. He emphasised the value of linking curiosity-driven and applied research and shared new conversations emerging from international partners.

Fostering community-led problem-solving

Dr Kay Galpin, Professor Carol Jarvis and Professor Hugo Gaggiotti presented a HEIF-funded project working with local authorities to trial new ‘design-thinking’ approaches that place residents, particularly under-represented groups, at the centre of service design. The aim is to shift power dynamics and embed empathy in decision-making despite resource pressures.

Informing justice – the Windrush scandal

Tamara Rundle, Associate Professor Rachel Wood and Professor Gerhard Kemp introduced research on the Windrush scandal. With many elder members of the Windrush community still without status and facing a difficult compensation system, the team is drawing on learning from international justice processes to inform the ongoing People’s Inquiry. Ms Rundle also reflected on the emotional weight of the work and the need for wider public storytelling.

Content creators and social media influencers’ mental health, wellbeing, and job performance

Dr Moya Lerigo-Sampson presented research on the mental health of influencers and content creators. Interviews show blurred boundaries between online and offline life and constant pressure to remain visible. The team is also exploring how digital communities can either support or strain wellbeing.

Panel 2: Justice, inclusion and lived experience: research for social change

The second panel focused on social justice and inclusion across policing, family law, higher education and public events.

Evaluating police responses to sexual violence against sex workers; reflections on multi-agency partnership working, problem solving and co-production

Associate Professor Duncan McPhee discussed a collaborative project with Gwent Police to understand police responses to violence against sex workers. Trust-building was central to the work, which included joint meetings, workshops and a major conference supported by HEIF funding.

Peace for children in our time? Why we need to increase our understanding of domestic abuse and work together

Emma Whewell highlighted the shocking statistic that one in five children experience domestic abuse, often with long-term effects on behaviour and wellbeing. She stressed that domestic abuse is frequently misunderstood, including within the judicial system. Her work has led to the creation of a new advisory group and training for judges and social workers.

The impact of hybrid working on Black women academics: productivity and visibility in post-COVID higher education

Dr Tinkuma Edafioghor shared findings from interviews with Black women academics navigating hybrid working post-Covid. Many described the pressure to hold everything together which feeds into the stereotype of ‘the strong back woman’ and managing cultural expectations and the challenges of visibility and career progression.

Deaf legal studies: how law understands, or fails to understand, deaf people

Dr Rob Wilks introduced his emerging field of Deaf Legal Studies, which explores how law often operates in ways that disadvantage deaf people. His work spans equality law, bilingual education and a recently launched Deaf Legal Association. He described the law as often ‘audist’ and emphasised the need for frameworks rooted in lived experience of deaf people.

Missing migrants: the psychosocial implications for their surviving families through the lens of Kübler-Ross’s five-stagemodel of grief

Dr Luke Eda presented research on families of missing migrants and how they navigate grief of their loved ones in ambiguous circumstances and with no closure. Using Kübler-Ross’s five-stage model, he explores how relatives find meaning and cope with ongoing uncertainty.

Making outdoor events more inclusive

Clare MacKay and Dr Ed Little closed the panel with research carried out on the experiences of people with dietary requirements at outdoor events. Feelings of anxiety and exclusion were common. The team’s work has influenced event organisers and attracted interest from industry press and festivals seeking to improve inclusion.

Future showcases coming up…

The showcase highlighted the breadth of applied and socially engaged research across the College. From director training to festival food, and from digital wellbeing to justice for Windrush families, the projects reflect RISE’s aim to enrich communities and support positive change.

For details of future showcases contact Sarah-Louise Weller or Noelle Quenivet.

Combating environmental degradation in Nigeria through the recognition of the Rights of Nature

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By Cleverline T Brown, PhD student, a member of the Environmental Law and Sustainability Research Group.

Environmental degradation has increasingly plagued the human and natural environment especially since the discovery of petroleum in Nigeria. The right to a clean and healthy environment although provided for in the Constitution,[1] has been seen to be non-justiciable[2] except by alternative pathways such as through the application of the African Charter on Human and Peoples Rights (ACHPR) [3] or in a foreign court. It is also a fact that environmental pollution cases have been lost due to technicalities.[4] This has emboldened some petroleum sector operators to continue bad environmental practices. Hence the need for alternative ways to combat environmental degradation from bad environmental practices such as the recognition of the rights of nature.

Global development of rights of nature

The concept of the rights of nature is an emerging field that is gradually being recognised by countries around the world. While the rights of human victims of environmental harm are protected under human rights law,[5] other victims of environmental harm such as nature and natural resources, exist and have been left behind by policy and law-making thereby rendering them invisible and silenced in the search for justice.[6] Rights of nature are rights that nature and natural resources possess, as distinct from the right of humans to a healthy environment. It can be a reformulation and expansion of existing human rights and duties in the context of environmental protection.[7] In some jurisdictions like India, New Zealand, Ecuador, Brazil, Columbia, Bolivia, nature is accorded human status.[8] This implies the right to be protected just like human beings under human rights laws; and the right to enforce such rights under the law.[9] Stone noted that until the rightless thing receives its right, we cannot see it as anything but a thing for the use of ‘us’ – those who are holding the rights at the time.[10] More countries are legally recognising the rights of nature in their domains. In February 2021, the Innu Council of Ekuanitshit recognised the Magpie River, a 3000km (186 miles) waterway in the cote Nord region of the Canadian province of Quebec, as a legal person.[11] Some of the sources of the rights of nature in these jurisdictions include case law,[12] the Constitution and other legal instruments.[13]

Rights of Nature in Nigeria

The non-justiciability of the environmental rights provisions in the Constitution of Nigeria has prompted victims of environmental harm to seek access to courts in pursuit of justice, through other pathways.[14] While this effort has yielded some positive results, it has not yielded an express pronouncement on the rights of nature and natural resources per se to be protected, specifically in Nigeria. When environmental harm occurs, the rights sought to be protected are the rights of the human victims alone and these rights do not extend to the protection of nature. Recognition of the rights of nature in Nigeria can expand the definition of ‘victims of environmental harm’ and extend the frontiers on which environmental degradation can be combatted. The closest to rights of nature practiced in Nigeria is the designation of protected areas. These areas include forest reserves and plantations, national parks, nature reserves and gazetted forests.[15] This implies that the areas so designated are protected against farming, hunting, trapping, timber cutting and other human activities. It does not, however, protect these natural resources and rivers from the effect of oil spills and other negative impacts of petroleum sector activities.[16] This does not also give the protected areas personhood or the right to enforce the protected status. Legally recognising the rights of nature in Nigeria could be a game-changer in the move to combat environmental harm especially from petroleum sector operations. It is argued that an outright pronouncement on the rights of nature and natural resources can provide an alternative option in the fight against environmental degradation from environmental harm and easy access to courts to enforce those rights.

Challenges of Rights of Nature

While some gains have been made by the countries that have taken the lead in establishing rights of nature,[17] challenges remain on the full realisation of the effect of the rights of nature. First, it is difficult to assess how far the courts will go on the issue of enforcement of such rights. This is because the concept of rights of nature has not been rigorously tested before the courts to establish precedents.[18] Second, like every other law, the challenges of compliance and enforcement remain due to the lack of political will to enforce compliance with the laws.[19] Third, governments still place the exploitation of natural resources for gains over the protection of nature and natural resources. This is because often, the government relies on the proceeds from the exploitation of natural resources to provide basic amenities for its citizens.[20] Fourth, individuals and small businesses fear that such rights will lead to a multiplicity of lawsuits threatening their businesses and livelihood.[21] Fifth, it is believed that existing legal and statutory frameworks adequately cater to protect nature and new laws stipulating new rights are not required.[22]

Conclusion

The significance of the attention on the rights of nature is vital to the fight against global environmental degradation. If more countries recognise the rights of nature, it could put a check on how nature is interacted with by human beings because these rights will be put into consideration in such interactions. Such considerations can be in form of complying with environmental regulations, policies and standards. Therefore, it is contended that if compliance and enforcement of environmental laws are effectively observed, the environmental rights of human beings and nature can easily be realised.

Recognition of the rights of nature could lead to stronger natural resource laws. Legally recognised rights of nature and the human right to a healthy environment can work simultaneously to promote effective compliance and enforcement because humans have an interconnectedness with the natural world and should acknowledge the rights of nature to exist, persist and maintain its vital cycles.[23] The legal recognition of the rights of nature by Nigeria can be an effective legal tool to save the Nigerian environment from a gradual but steady decline.[24]


[1] S 20 of the Constitution of Nigeria 1999 requires the government of Nigeria to protect and improve the environment and safeguard the water, air and land, forest and wildlife of Nigeria and s 33 (1) which guarantees the right to life of every citizen of Nigeria.

[2] See s 6 (6) c of the Constitution of Nigeria 1999 which essentially prevents any enquiry into any issue or question as to whether any act of omission by any authority or person or as to whether any law or any judicial decision is in conformity with the Fundamental Objectives and Directive Principles of State Policy set out in Chapter II of this Constitution (under which a protected environment is provided for in the Constitution).

[3] Articles 4 which provides for the right to life and 24 which provides the right to a general satisfactory environment.

[4]  Such as standing and loopholes in the law. See Oronto Douglas v Shell Petroleum Development Company Limited & Ors (1998) LPELR-CA/L/143/97 Law Pavilion Electronic Law Report- Court of Appeal. Some of the oil pollution related cases arising from some Ogoni communities fall into this category.

[5] EO Popoola, ‘Moving the Battlefields: Foreign Jurisdictions and Environmental Justice in Nigeria’ <https://items.ssrc.org/…environments/moving-the-battlefields-foreign-jurisd…> accessed 19 August 2019.

[6] It has been argued that other victims of environmental harm exist and have been left behind by policy and law-making thereby rendering them invisible and silenced in the search for justice. See M Hall, Environmental Harm: The Missing Victims?, vol 90 (Centre for Crime and Justice Studies 2012) 1.

[7] D Shelton, ‘Human Rights, Environmental Rights, and the Right to Environment’ (1991) 28(1) Stanford Journal of International law 103, 117.

[8] Examples are New Zealand’s Whanganui River was granted rights of personhood in 2017, India’s Ganges River, Article 71 of the 2008 Constitution of Ecuador, essentially provides that nature has the right to integral respect for its existence and the maintenance and regenerations of its life’s cycle’s structure, functions and evolutionary processes. Examples of jurisdictions that have also recognised the legal rights of nature include Bolivia (Law of the Rights of Mother Earth and the Framework Law of Mother Earth and Integral Development for Living Well 2012); Columbia (A 2018 Supreme Court decision held the Columbian Amazon to be a subject of rights based on the Columbian Constitutional’s Courts ruling that Atrato River had legal rights to be protected, conserved and restored); India (The 2018 Uttarakhand High Court decision declaring the animal kingdom to legal entities with rights, duties and liabilities of a living person); and the United States of America where Tamaqua Borough in Pennsylvania recognised the rights of natural communities and ecosystems in a 2006 ordinance) see G Chapron, Y Epstein and JV Lopez-Bao, ‘A Rights Revolution for Nature’ (2019) 363(6434) Science 1392, 1393

[9] CD Stone, Should Trees Have Standing? Law, Morality, and the Environment (Oxford University Press 2010) 264.

[10] ibid 3.

[11] J Kestler-D’Amours, ‘This River in Canada is now a ‘Legal Person’’ (2021) <https://www.aljazeera.com/news/2021/4/3/this-river-in-canada-now-legal-person> accessed 12 April 2021.

[12] As in the Indian cases of Maharaj Singh v Indian Oil Corporation (1999) A. I. R. 81; M. I. Builders v. Radhey Shyam Sahu M.C. [1999] A.I.R.  SC 2468; Mehta v Kamal Nath (1997) 1 S.C.C. 388.

[13] Constitution of the Republic of Ecuador 2008 Chapter 7, Articles 71, 72 and 73; Te Urewera Act 2014 of New Zealand; Constitution of Brazil 1993.

[14] Popoola (n 5).

[15] OI Imasuen, JN Oshodi, TUS Onyeobi, ‘Protected areas for environmental sustainability in Nigeria’ (2013) 17 (1) Journal of Applied Science and Environmental Management 53, 56.

[16] AP Onyena and K Sam, ‘A Review of the Threat of Oil Exploitation to Mangrove Ecosystem: Insights from Niger Delta, Nigeria (2020) 22 Global Ecology and Conservation 1, 3.

[17] S Borràs, ‘New Transitions from Human Rights to the Environment to the Rights of Nature.’ (2016) 5(1) Transnational Environmental Law 113, 143.

[18] CR Giraldo, ‘Does Nature Have Rights? Successes and Challenges in Implementing the Rights of Nature in Ecuador’ (2013) <https://constitutionnet.org/news/does-nature-have-rights-successes-and-challenges-implementing-rights-nature-ecuador> accessed 4 December 2020.

[19] Ibid.

[20] Ibid.

[21] OA Houck, ‘Noah’s Second Voyage: The Rights of Nature as Law’ (2017) 31(1) Tulane Environmental Law Journal 1, 29.

[22] C McDonough, ‘Will the River Ever Get a Chance to Speak? Standing Up for the Legal Rights of Nature’ (2020) 31(1) Villanova Environmental Law Journal 143, 161.

[23] Borràs (n 17) 143.

[24] DR Boyd, The Rights of Nature: A Legal Revolution That Could Save the World (ECW Press 2017) 280.

Take advantage of degree apprenticeship SME funding with UWE Bristol

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15 May 2019 15:00 – 17:00

Register here

Are you interested in upskilling your workforce and does the cost of training seem a barrier to accessing local talent?

This event provides an opportunity to hear first-hand accounts from existing businesses who have apprentices at UWE, and how to make it work. In addition to this, we will be highlighting upcoming degree apprenticeships and further opportunities for your business to train your employees at degree level with the funding available.

UWE Bristol is the only university in the region with funding from the Education and Skills Funding Agency (ESFA) to support non-levy employers and has secured funding to support apprentices from Small and Medium-sized Enterprises (SMEs).

David Barrett, Director of Apprenticeships at UWE Bristol, will welcome you to the event and alongside the Degree Apprenticeship Hub team will be able to help identify your training needs and suitable solutions.

Spaces are limited for this event, so please register below.

If you have any questions about this event or degree apprenticeships please feel free to contact Ellen Parkes.

We are looking forward to meeting you and beginning the degree apprenticeship partnership journey.

The event takes place in the University Enterprise Zone on Frenchay Campus from 15:00 – 17:00.

Register here

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